writers wrote before the life of Jesus; the *holy things that the writers wrote Note, Christ's sitting at the right hand of God speaks as much terror to his enemies as happiness to his people. -- Until I make thine emimies thy footstool. Whole Psalm. Till Christ's enemies then be all under his feet, he is not fully in his rest. -- The ancients (by Cassiodorus' collection) term this psalm the sun of our faith, the treasure of holy writ: "verbis brevis, sensu infinitus", (saith Augustine,) short in words, but in sense infinite. Power, "Until I make thine enemies thy footstool". --Christopher Wordsworth. `Full sure, the devil must let alone my Sheblimini, and cannot bring him down either by his scorn or by his wrath.' --John Trapp. They who regard the Messiah only as the son of David, regard the lesser part of the conception of him. Jesus is placed in the seat of power, dominion, and dignity, and is to sit there by divine appointment while Jehovah fights for him, and lays every rebel beneath his feet. New Testament, Jesus. From hence we learn that though Christ was man, yet he was more than a bare man, since he is Lord to his father David. 3 In th’at day d Your power Your people shall come to You willingly, diressed in … Whole Psalm. priest ~ a servant of God in his *temple. Every word is full of weight. PSALM 110 THE MESSIAH TO BE BOTH KING AND PRIEST According to the superscription this is "A Psalm of David," and there is absolutely no doubt whatever of the truth of this. Thirdly, herein is noted the relation which the just recompense of God bears unto the sins of ungodly men. Enmity against his truth, -- in opinion by adulterating it with human mixtures and superinducement, teaching for doctrines the traditions of men; in affection, by wishing many divine truths were razed out of the Scriptures, as being manifestly contrary to those pleasures which they love rather than God; in conversation, by keeping down the truth in unrighteousness, and in those things which they know, as brute beasts, corrupting themselves. --Edward Reynolds. The reason on … Psalm 110 Bible Commentary. say who is right and who is wrong. Genesis 14, and Hebrews 5 and 7. Psalm 110 picks up the key motif of the Psalter that was first articulated in Psalm 2. His work is done, and he may sit; it is well done, and he may sit at his right hand; it will have grand results, and he may therefore quietly wait to see the complete victory which is certain to follow. Commentary on the Bible, by Adam Clarke, [1831], at sacred-texts.com. A grievous battle, and consequent victory over the enemy, foretold: I WILL MAKE THINE ENEMIES THE FOOTSTOOL TO THY FEET, Psalms 110:1. Based on the … Subject and Division. He is none other than the apostle and high priest of our profession, Jesus of Nazareth, the King of the Jews. means that Jesus was not a *Jewish *priest! But they knew it could not be otherwise understood, and it was commonly taken amongst them to be a prophecy of their Messias, according to the very evidence of the text itself, which cannot be fitted to any other, but only to Christ our Saviour, the Son of God. has had a drink of water from the stream at the side of the road! Posted on Jan 6, 2006 by Beyond Today Editor Estimated reading time: 6 minutes. Those rebels who now stand high in power shall soon be in the place of contempt, they shall be his footstool. You are arrayed in holy garments, and your strength will be renewed each day like the … For whereas some of them since then have construed all these things as spoken in the name of the people of Judah concerning David their king, the text itself refuseth that construction, when in those words, "Sit thou at my right hand," it mentions an honour done to him of whom it speaketh, greater than can be fitted to the angels, and therefore much less to be applied unto David. In verse 7, "lift up his head" means that he will be Away from the shame and suffering of his earthly life, Jehovah calls the Adonai, our Lord, to the repose and honours of his celestial seat. The nations are the enemies of Psalm 110:2. Verse 1. he had no father or mother, (Hebrews 7:3). The king, David, takes part of priest, in linen ephod, offering sacrifice, blessing the people, bringing forth bread and wine, like Melchizedek (2Sa 6:19; cp Gen 14:18; Heb 7:1; Isa 25:6; Luk 22:17,18; Mat 26:26-29). 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